CEU Press
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Introductory (Dis)Orientation: A View from Singapore
Jan Mrázek
1. The Dutch East Indies in the Eyes of a Pole: Teodor Anzelm Dzwonkowski and his Memoirs from the Service in the Dutch Navy in the Years 1788–1793
Dariusz Kołodziejczyk
2. A Czech Army Doctor in Sumatra: Native Soil, Miasmatic Mud, Russian Hallucinations, All The Empires
Jan Mrázek
3. The First Impressions of Singapore in Serbian Literature
Nada Savković
4. Julian Fałat in Southeast Asia: Hybridity and Mimicry in the Memoirs of a Polish/Kakanian/European Painter
Grzegorz Moroz
5. Colonialism, Freedom Fighters and the Polish Ambiguity: How Józef Conrad Korzeniowski and Bronisław Piłsudski (Almost) Met in Singapore
Rafal Pankowski
6. The Fate of the Birds of Paradise: Enrique Stanko Vráz in Southeast Asia
Iveta Nakládalová
7. Ethnic Comparisons in Travelogues about Southeast Asia by Poles and Serbs of Austro-Hungarian Background, 1869–1914
Tomasz Ewertowski
8. The Polish Botanist Marian Raciborski and his 1901 Wayang Kulit Performance: Images and Encounters
Marianna Lis
9. The Identity of the Strange: The (Post)colonial Perspective in the Texts and Pictures of László Székely
Gábor Pusztai
10. Islands of Paradise? Java and Bali Through a Woman’s Eyes: The Journey of Ilona Zboray
Vera Brittig
11. Indochina’s Deadly Sun: Polish Maritime and Colonial League’s Depictions of Southeast Asia
Marta Grzechnik
12. Czechoslovaks in Singapore and Malaya in the Interwar Period
Jan Beránek
13. Unaware Colonialism Meets Empathy and Insightfulness: Gustaw Herling-Grudziński’s Travel Diary to Burma
Michał Lubina
14. Double vision: Yugoslav Travellers and the Conflicting Images of Southeast Asia in the Era of Late Colonialism
Nemanja Radonjić
Index
Escaping Kakania is about fascinating characters—soldiers, doctors, scientists, writers, painters—who traveled from their eastern European homelands to colonial Southeast Asia. Their stories are told by experts on different countries in the two regions, who bring diverse approaches into a conversation that crosses disciplinary and national borders.
The 14 chapters deal with the diverse encounters of eastern Europeans with the many faces of colonial southeast Asia. Some essays directly engage with post-colonial studies, contributing to an ongoing critical re-evaluation of eastern European “semi-peripheral” (non-)involvement in colonialism. Other chapters disclose a range of perspectives and narratives that illuminate the plurality of the travelers’ positions while reflecting on the specificity of the eastern European experience.
The travellers moved—as do the chapter authors—between two regions that are off-centre, in-between, shiftingly “Eastern,” and disorientingly heterogeneous, thus complicating colonial and postcolonial notions of “Europe,” “East,” and East-West distinctions. Both at home and overseas, they navigated among a multiplicity of peoples, “races,” and empires, Occidents and Orients, fantasies of the Self and the Other, adopting/adapting/mimicking/rejecting colonialist identities and ideologies. They saw both eastern Europe and southeast Asia in a distinctive light, as if through each other—and so will the readers of Escaping Kakania.